Lausten: “I’m going to ask you to define YOUR terms Bob. I think I gave the example that I did not experience the Big Bang, but I’m pretty certain it happened. Nor do I experience exoplanets, but I’m pretty sure they exist. So, I’m not making a case for UFO’s, since I have almost no reason to believe aliens in ships appear in our skies at the rate UFO websites say they do.”
If we believe the BB happened and that exoplanets exist it is because we believe the stories told by the people who have said they had the experiences of doing the science. If we accept that the pictures and calcs are not fake it is because we have faith in the people who have presented them to us. If we believe it is because we have extrapolated our own personal experiences into the context of what we have been told and it seems possible, reasonable, logical and probable. For that reason, and because we want order, we want to believe.
And of course the opposite is true for stories which we don’t believe, like stories of UFOs and religious experiences. If we don’t believe, it is because we don’t have faith in the teller, we we don’t have experiences to extrapolate and just maybe because we don’t want to believe.
Lausten: “It’s probability vs possibility. If you are going to use a word like “theory”, you need to understand that difference.”
I think none of us know what is ultimately possible and without knowing that we are not able to calculate probability beyond one standard deviation. Theory usually has some basis; if it doesn’t then we conclude it is fantasy. I think the extent to which we will accept a theory is dependent upon the extent to which we accept stories of the experiences, conclusions and extrapolations leading the theorist to imagine something not experienced.
I do not accept Wikipedia as any final authorative source, but it is convenient and seems mostly reasonable.
Wikipedia: “Object permanence is the understanding that objects continue to exist even when they cannot be perceived (seen, heard, touched, smelled or sensed in any way).” (Underlining is mine)
The premise of this definition is that objects are understood to exist when they can be perceived (seen, heard, touched, smelled or sensed in any way). I suggest that our current understanding of the universe and our senses is that this perception is not possible unless there is some sort of interaction with the objects, something that causes us to react to the presence of the objects and them to react to us.
I suggest in the Wiki definition the term “continue” includes the extrapolation of a memory of an experience of the object without an experience of the object to ceasing to exist. I also suggest the term “cannot” means “can no longer”, reinforcing the idea of an experience which occurred but has ceased.
Finally, I suggest the term “understanding” in the context of the Wiki definition means acceptance, belief or faith. I reject any notion that object permanence includes any idea that objects are understood to exist without first being experienced. Thus I suggest that we can say we understand, accept, believe or have faith that objects exist only when we have first experienced them or believe others’ stories of them.
Wikipedia: “Existence is the ability of an entity to interact with physical or mental reality. In philosophy, it refers to the ontological property of being.”
Wikipedia: “Ontology is the philosophical study of being. More broadly, it studies concepts that directly relate to being, in particular becoming, existence, reality, as well as the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology often deals with questions concerning what entities exist or may be said to exist and how such entities may be grouped, related within a hierarchy, and subdivided according to similarities and differences.”
I prefer to distinguish between things which have a state of being (which I think of as the super set of all things) and things which have a state of existence (a subset of that super set). I accept that a state of being has no requirements for objects other than a posited (theoretical) identification whereas a state of existence requires evidence of interaction with the object’s surroundings.
I suggest we may contemplate things with a state of being, even extrapolate from them from our experience with things that are said to have a state of existence, but cannot prove or disprove them. If one accepts the possibility of bosons which now can only be said to have a state of being and not a state of existence then we should not dismiss the possibility of things composed of bosons (or other similar particles). I think that with the boson science may have given us a way to rationalize the unseen and the not-experienced.