Apostle Paul and Resurrection Appearance

Apologist Mike Licona shared this short 3 minute video yesterday arguing Jesus rose from the dead: How do we know if Paul really saw the resurrected Jesus? | Highlight - YouTube

At issue here is the earliest account of Jesus’s resurrection appearances in the creed/poetry that Paul apparently quotes and expands on that says:

1 Corinthians 15:3-8

New Revised Standard Version

3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4 and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.

Of course, if I was to go to my father’s grave and found it empty and then I thought I saw him, I wouldn’t conclude from this that God raised my dad from the dead, since there are any number of other explanations. My friend’s mom “heard” her husband in the house after he died, for instance. It is commonplace for the mind to hallucinate all manner of experiential oddities when one is in bereavement: https://academic.oup.com/schizophreniabulletin/article/46/6/1367/5939754

It’s not at all clear that the resurrection “appearance” reports referred to something visible, as opposed to an inner mystical experience, because “see” can be used metaphorically in the New Testament. So, we read:

“And all flesh shall see the salvation of God (Luke 3:6).”

Carrier comments:

Paul says apostles saw Jesus “inside” themselves (Gal. 1:16), in “revelations,” visions, not , he specifically says, “with flesh and blood” as depicted in the Gospels (Gal. 1:11-12). And his experience was the same as everyone else’s, excepting only in being last in order (1 Cor. 15:3-8; 1 Cor. 9:1; see OHJ , Ch. 11.4). See The Case for Christ: The Movie! • Richard Carrier

In any case, we can imagine the distraught Cephas/Peter experiencing a weird hallucinatory event, and his hysteria/experience spreading to the rest of the grieving disciples. Similarly, the experiences of the disciples could have primed the 500 to experience what they did, like the children’s prediction resulted in the mass hysteria of the Fatima sky miracle/hallucination:

The Miracle of the Sun (Portuguese: Milagre do Sol ), also known as the Miracle of Fátima , is a series of events reported to have occurred miraculously on 13 October 1917, attended by a large crowd who had gathered in Fátima, Portugal, in response to a prophecy made by three shepherd children, Lúcia Santos and Francisco and Jacinta Marto. The prophecy was that the Virgin Mary (referred to as Our Lady of Fátima), would appear and perform miracles on that date. Newspapers published testimony from witnesses who said that they had seen extraordinary solar activity, such as the Sun appearing to “dance” or zig-zag in the sky, careen towards the Earth, or emit multicolored light and radiant colors. According to these reports, the event lasted approximately ten minutes. (Wiki)

As for Paul, there’s no reason to suppose there is anything miraculous in his experience of Jesus, since Paul was certainly prone to weird experiences. He also may have been under cognitive stress because he was persecuting a movement who had Paul’s family members as prominent figures. See: https://www.patheos.com/blogs/religionprof/2021/04/paul-and-his-relatives.html

It’s also not clear Paul envisioned an empty tomb scenario, since he doesn’t mention one. Some readers propose that Paul envisions the old body being left behind for a new resurrection body: https://jamestabor.com/why-a-spiritual-resurrection-is-the-only-sensible-option/ The empty tomb story may have been a later apologetic invention dreamed up to counter opponents who were saying the disciples were just hallucinating out of grief: Jesus is given a dishonorable burial in Mark, but surprise the last becomes first, and he escapes the tomb!

Also, a case can be made that the disciples stole the body and invented the appearance stories to continue the movement, since such cults often died out with the death of the leader: The Justified Lie by the Johannine Jesus in its Greco-Roman-Jewish Context » Internet Infidels

So, the post-mortem appearance stories about Jesus can be explained in a completely mundane way, and so there is no reason to invoke an inherently less plausible supernatural explanation that God raised Jesus from the dead…

Excuse me regulars for the repetition, but as the song goes, here I go again.

Palpatine can you offer any good reasons for why I should care one wit about ancient tribal texts???
When they have as much to do with the reality we are living today as arguing about Sherlock Holmes’s sister - the secret of the century, (need I remind you).

How about dealing with the physical reality of who we are. Who would that be, you ask. Well, we each need to answer that for ourselves. As for myself, here’s my best, {to date}, shot at it:

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Yeah it’s all easily explicable by acute psychosis in Paul’s case. I’m not aware of him showing proneness to that prior to the Road to Damascus. After, he had a fascinatingly objective account of another transcendent experience and possibly alludes to other hallucinatory experience. The metanarrative is remarkably coherent, lucid.