Everything all the time

No for two reasons. 1) the evidence that he is cherry picking is scant. As witnessed by your selection of quotes, as opposed to data, and a study that concludes he did not cherry pick. You might want to slow down on your bias confirming google searches. 2) I have some evidence-evaluating skills so pick through Pinker like I do anyone. I haven’t bought the book and don’t plan to work through it, but I have absorbed other sources for the topics he covers and do my best to intergrate all of it.

In the OP video, he comments more than once that there is not a steady reduction of violence through history, that it is full of ups and downs, and that the data offers no support for a conclusion that the reduction will continue. I don’t call that a sidestep.

This is where I start to lose your thesis. This quote is about how this is a debate, ongoing, something Pinker says. I agree that we should keep discussing it.

And, then a deeper look into the data, something I wish had the time to do. That author concludes:

After this assessment of Pinker’s data, I did not find any reason to assume that he cherry-picked. He included all the data that his sources included. – Max Roser

If by “evolution”, you mean the Theory of Evolution, then I agree, that tells us that we came from the same place, the same process, as all other creatures. But that knowledge of that theory came from observations of our environment and thoughts and ideas passed on and accumulated and built upon over generations. If it’s the knowledge you are talking about then I don’t know what you mean by it “comes from within our own bodies”.

I have no sense, and can identify no instinct that tells me my thoughts are created by a nervous system with millions of neurons firing at a rapid rate. Somebody told me that, and they knew because generations before them figured it out. And all of them still can’t agree on exactly how it all works. In a larger sense, a sense of eons and billions of interactions, sure, the only place knowledge comes from is bodies interacting with physical reality. But if you want to discuss how to create a more peaceful world, how does that inform the conversation?

My answer to that was recently included in the Vervaeke thread, with a mention of Ursula Goodenough’s work. Put aside the narrative view of history, of a timeline of kings and progress leading to some better place, and instead plumb the depths of our abilities to understand who we are. (See the bottom of that post)